
Selfie
How We Became So Self-Obsessed and What It’s Doing to Us
Categories
Nonfiction, Self Help, Psychology, Philosophy, Science, History, Audiobook, Sociology, Society, Cultural
Content Type
Book
Binding
Kindle Edition
Year
2019
Publisher
Abrams Press
Language
English
ASIN
B07MXBRVZY
ISBN13
9781468315905
File Download
PDF | EPUB
Selfie Plot Summary
Introduction
Perfectionism has become a defining characteristic of modern identity, transforming from a personality trait into a cultural imperative that shapes how we perceive ourselves and others. This phenomenon extends beyond mere high standards, manifesting as a relentless self-criticism that undermines psychological wellbeing while paradoxically promising success and acceptance. The perfectionist mindset creates a perpetual gap between who we are and who we believe we should be—a discrepancy that generates profound anxiety yet seems impossible to resolve in a digital landscape that constantly reinforces idealized standards. The intersection of historical individualism, economic pressures, and technological amplification has created unprecedented conditions for perfectionism to flourish. By examining how these forces converge to shape contemporary identity, we can understand why perfectionism has become so prevalent despite its psychological costs. This analysis reveals not just individual psychological patterns but systemic cultural dynamics that transform personal struggles into collective phenomena. Through careful examination of perfectionism's roots and manifestations, we gain insight into potential paths toward more sustainable and authentic ways of understanding ourselves in relation to increasingly demanding social environments.
Chapter 1: The Rise of Perfectionism in Contemporary Society
Perfectionism has transformed from a personality trait affecting a small portion of the population into a widespread cultural phenomenon with significant psychological consequences. Research tracking university students across three decades reveals alarming trends: between 1989 and 2016, socially prescribed perfectionism—the perception that others demand perfection—increased by 33 percent, while self-oriented perfectionism rose by 10 percent. These statistics reflect a fundamental shift in how individuals relate to achievement, appearance, and social acceptance in contemporary society. This perfectionist orientation manifests in multiple domains simultaneously. In professional contexts, the "ideal worker" now demonstrates not merely competence but passionate dedication, working beyond conventional hours while maintaining enthusiasm and energy. Physically, increasingly narrow beauty standards demand not just thinness but muscle definition, flawless skin, and youthful appearance across extended lifespans. Socially, individuals feel pressure to display perfect relationships, engaging leisure activities, and evidence of meaningful life purpose—all while making these achievements appear effortless. The psychological consequences of this perfectionist culture appear in concerning mental health statistics. Rates of anxiety, depression, and eating disorders have risen dramatically, particularly among young adults who have never known a world without these pressures. Perfectionism functions as a vulnerability factor for these conditions by creating standards that remain perpetually out of reach, generating a sense of fundamental inadequacy regardless of actual achievement. The perfectionist mindset transforms ordinary setbacks into evidence of personal failure, creating psychological conditions where self-worth remains contingent on increasingly demanding performance. What distinguishes contemporary perfectionism from previous achievement orientation is its comprehensive nature. Earlier generations might have experienced pressure for excellence in specific domains like academics or career, but today's perfectionism extends into previously private realms—emotional regulation, personal relationships, spiritual development, and even leisure activities now become areas requiring optimization and excellence. This expansion leaves no space for authentic imperfection or genuine rest, creating conditions where individuals feel perpetually inadequate regardless of their accomplishments. The rise of perfectionism correlates with broader social changes that have transferred responsibility for success and failure increasingly onto individuals. As collective institutions and safety nets have weakened, personal achievement has become the primary source of security and value. This individualization of responsibility creates psychological conditions where perfectionism appears not as a pathological orientation but as a rational response to genuine social and economic pressures. Understanding this context helps explain why perfectionism persists despite its psychological costs—it represents an attempt to secure safety and belonging in environments where these fundamental needs feel increasingly precarious.
Chapter 2: Historical Roots: From Greek Ideals to Digital Performance
The perfectionist impulse has ancient origins, beginning with classical Greek concepts of arete (excellence) and kalokagathia (the unity of beauty and goodness). Greek philosophy established the foundational Western belief that humans could—and should—strive toward ideal forms through disciplined self-improvement. This perspective differed markedly from Eastern philosophical traditions that emphasized harmony with existing conditions rather than their transformation. Aristotle's concept of eudaimonia (flourishing through virtue) particularly influenced Western thought by suggesting that human fulfillment comes through developing one's capacities to their highest potential. Christianity transformed these classical ideals by introducing concepts of original sin and divine perfection. While Greek perfectionism focused on developing human excellence within natural limitations, Christian theology presented perfection as a transcendent ideal embodied by God alone. This created a paradoxical imperative: humans must strive for moral perfection while recognizing their inherent sinfulness. Medieval religious practices like confession and penance institutionalized this tension, creating ritualized patterns of striving, failing, and seeking redemption that continue to influence Western psychology even in secular contexts. The Enlightenment and industrial revolution further transformed perfectionist ideals by emphasizing rational control and measurable progress. Enlightenment thinkers celebrated human capacity for self-improvement through reason, while industrial processes introduced standardization and precision as values extending beyond manufacturing into social organization. The scientific management principles of Frederick Taylor applied industrial efficiency to human behavior itself, establishing the notion that human performance could be optimized through systematic measurement and adjustment—a precursor to contemporary self-tracking and optimization practices. American culture particularly embraced perfectionist ideals through its emphasis on self-invention and unlimited potential. The concept of the "self-made man" suggested that individuals could transform themselves completely through sufficient effort and determination. This distinctly American optimism created cultural conditions where limitations were viewed not as natural boundaries but as obstacles to be overcome through proper technique and sufficient willpower. The positive thinking movement that emerged in the early 20th century further reinforced this perspective by suggesting that mental attitude alone could determine outcomes. The digital revolution represents the latest transformation in perfectionist expression, creating unprecedented capabilities for self-presentation and comparison. Social media platforms provide both the tools to construct idealized self-representations and the metrics to evaluate their success through likes, comments, and follower counts. This environment transforms identity from something experienced internally to something performed externally for evaluation. The resulting digital perfectionism differs from historical forms through its comprehensive scope, constant visibility, and quantifiable feedback mechanisms that create conditions for perpetual self-evaluation against ever-shifting standards.
Chapter 3: Social Media and the Amplification of Self-Criticism
Social media platforms have fundamentally transformed how individuals construct and evaluate their identities, creating unprecedented opportunities for social comparison and self-criticism. Unlike previous generations who primarily compared themselves to immediate peers, today's digital natives face constant exposure to curated representations from across the globe. This expanded reference group dramatically increases the standards against which individuals measure themselves, creating what psychologists call "upward social comparison"—the tendency to compare oneself primarily to those who appear superior in valued attributes. The architecture of social media platforms deliberately exploits psychological vulnerabilities to maximize engagement. Algorithms prioritize content that generates strong emotional reactions, while quantifiable metrics like likes, shares, and follower counts provide immediate feedback about social acceptance. This creates a powerful reinforcement schedule similar to gambling mechanisms, where intermittent rewards drive continued engagement despite overall negative effects on wellbeing. Users become trapped in cycles of seeking validation through carefully constructed online personas. The phenomenon of "highlight reels" represents a particularly insidious aspect of social media culture. Users naturally share their most positive experiences while concealing struggles, creating an illusion that others lead nearly perfect lives. Even when intellectually aware of this selective presentation, individuals still experience emotional reactions to these idealized portrayals. The constant exposure to seemingly perfect lives creates what psychologists term "pluralistic ignorance"—the mistaken belief that one's private experiences differ dramatically from the norm. Research consistently demonstrates correlations between social media use and increased perfectionism, particularly among adolescents and young adults. A longitudinal study tracking college students over four years found that those who reduced social media use showed significant decreases in perfectionist tendencies compared to peers who maintained or increased usage. This relationship appears bidirectional—perfectionism drives social media behaviors like excessive photo editing and content curation, while these behaviors subsequently reinforce perfectionist standards. Perhaps most concerning is how social media has commercialized identity itself. The rise of influencer culture has transformed self-presentation into a potential career path, blurring the line between authentic self-expression and strategic personal branding. Young people increasingly view themselves through a marketization lens, evaluating personal worth based on metrics of attention and engagement. This represents a profound shift from viewing identity as something to be discovered to seeing it as something to be strategically constructed for maximum social and economic advantage.
Chapter 4: The Psychological Cost of Impossible Standards
The psychological consequences of perfectionism extend far beyond ordinary stress or temporary disappointment. Research consistently demonstrates that perfectionistic tendencies correlate with increased vulnerability to clinical depression, anxiety disorders, eating disorders, and even suicidal ideation. This relationship persists even when controlling for other risk factors, suggesting something intrinsic to perfectionism itself creates psychological vulnerability. The perfectionist mindset generates conditions where individuals never feel "good enough" regardless of objective success, creating a persistent sense of inadequacy that undermines psychological resilience. Perfectionism operates through several cognitive mechanisms that maintain psychological distress. All-or-nothing thinking transforms minor imperfections into complete failures ("If I'm not perfect, I'm a failure"). Overgeneralization extends specific shortcomings to global self-worth ("This mistake proves I'm incompetent"). Selective attention focuses disproportionately on flaws while discounting successes. These cognitive distortions create a perceptual filter that systematically reinforces negative self-evaluation regardless of contrary evidence, maintaining perfectionism despite its psychological costs. The distinction between perfectionism and healthy high standards lies in how individuals respond to inevitable shortcomings. Those with healthy high standards experience disappointment when falling short but maintain self-acceptance and learn from mistakes. Perfectionists, by contrast, experience shame—a global sense that the self is fundamentally flawed rather than that a specific performance was inadequate. This shame response triggers defensive behaviors like procrastination, self-handicapping, or excessive rumination that paradoxically undermine future performance while increasing psychological distress. Particularly concerning is how perfectionism undermines basic psychological needs identified by self-determination theory: autonomy, competence, and relatedness. Perfectionism compromises autonomy by creating rigid rules about acceptable performance rather than allowing flexible response to changing circumstances. It undermines genuine competence by focusing attention on flaws rather than progress. Most significantly, it damages relatedness by creating barriers to authentic connection—perfectionists often hide struggles, limit vulnerability, and compare themselves unfavorably to others, preventing the genuine sharing that fosters meaningful relationships. The psychological costs of perfectionism extend beyond individual suffering to broader social consequences. Perfectionistic individuals often struggle with collaboration, fearing judgment or loss of control when working with others. They may avoid creative risks necessary for innovation, preferring safe approaches that won't risk failure. In leadership positions, their intolerance for mistakes can create toxic environments where others fear taking initiative. These patterns reveal how perfectionism, often mistakenly valued as a path to excellence, actually undermines both individual wellbeing and collective functioning.
Chapter 5: Economic Forces Driving the Perfectionist Mindset
The perfectionist orientation flourishes within specific economic conditions that have intensified over recent decades. Neoliberal economic policies since the 1980s have systematically transferred risk from institutions to individuals through reduced social safety nets, decreased job security, and heightened competition for diminishing opportunities. This economic environment creates conditions where perfectionism appears not as a psychological distortion but as a rational response to genuine precarity—individuals must continuously demonstrate their value through flawless performance to secure increasingly scarce positions of stability. The gig economy represents perfectionism's economic manifestation, transforming workers into independent contractors perpetually auditioning for their next opportunity. Without institutional protections like guaranteed hours, healthcare benefits, or retirement security, individuals must maintain perfect performance records and constantly market themselves to secure basic economic needs. This arrangement creates what sociologists call "entrepreneurial subjectivity"—a mindset where individuals internalize responsibility for economic conditions largely beyond their control, viewing any failure to thrive as evidence of personal inadequacy rather than structural limitation. Educational institutions increasingly reflect and reinforce these economic pressures. As higher education has become simultaneously more expensive and less distinctive, students face intense pressure to differentiate themselves through perfect grades, impressive extracurricular achievements, and strategic personal branding. The college application process exemplifies this dynamic, requiring adolescents to present themselves as simultaneously exceptional and well-rounded, with carefully curated experiences demonstrating passion, leadership, and unique potential. This creates conditions where normal developmental exploration becomes replaced by strategic resume-building from increasingly young ages. The attention economy further intensifies perfectionist pressures by commodifying identity itself. Social media platforms generate revenue by capturing and monetizing user attention, creating economic incentives to maximize engagement regardless of psychological consequences. This business model transforms personal identity into a potential asset, encouraging individuals to develop distinctive, engaging personas that attract followers and engagement. The resulting economic incentives reward increasingly extreme forms of self-presentation while punishing authentic vulnerability or ordinary human limitations. Perhaps most significantly, economic inequality creates psychological conditions that intensify status anxiety and perfectionist striving. Research demonstrates that societies with greater economic inequality experience higher rates of status competition and social evaluation concerns across all income levels. As the gap between winners and losers in economic systems widens, the psychological stakes of success and failure intensify. This creates conditions where perfectionism functions as a defensive strategy against downward mobility in increasingly winner-take-all systems—a rational if ultimately self-defeating response to genuine economic threats.
Chapter 6: Beyond Comparison: Finding Authenticity in a Digital Age
Transcending perfectionism requires recognizing its fundamental irrationality while developing alternative frameworks for evaluating self-worth and success. The perfectionist orientation rests on several logical fallacies: the belief that perfect performance is actually possible, the assumption that others judge us as harshly as we judge ourselves, and the conviction that worth depends entirely on achievement rather than intrinsic humanity. Recognizing these distortions creates cognitive space to develop more sustainable self-evaluation standards based on growth, effort, and personal values rather than flawless outcomes. Self-compassion represents a powerful alternative to perfectionist self-criticism. Unlike self-esteem, which often depends on favorable comparison with others, self-compassion involves treating oneself with the same kindness one would offer a struggling friend. Research consistently demonstrates that self-compassionate individuals maintain high standards while responding to inevitable failures with understanding rather than harsh judgment. This orientation supports continued effort and growth without the debilitating effects of perfectionist self-punishment. Contrary to common fears, self-compassion doesn't diminish motivation but rather provides a secure psychological foundation that supports sustained effort. Digital environments require particular strategies to counteract their perfectionist tendencies. Intentional consumption practices—curating feeds to include diverse body types, lifestyles, and perspectives—help interrupt the comparison cycle that fuels perfectionism. Establishing boundaries around technology use creates space for self-connection without external evaluation. Perhaps most importantly, deliberately practicing vulnerability by sharing authentic experiences rather than curated highlights helps normalize human imperfection while creating more meaningful connections with others. Authenticity emerges as perfectionism's natural counterpoint, but requires careful definition to avoid becoming another impossible standard. True authenticity involves alignment between internal experience and external expression rather than perfect self-knowledge or complete transparency. It requires discernment about appropriate vulnerability in different contexts rather than indiscriminate sharing. Most importantly, authentic self-expression acknowledges the multiplicity within human experience—the reality that we contain different, sometimes contradictory aspects that emerge in different contexts rather than a single "true self" waiting to be discovered. Communities play essential roles in counteracting perfectionist culture by normalizing struggle and celebrating growth over flawless performance. Educational settings that emphasize learning processes rather than outcomes, workplaces that acknowledge the value of productive failure, and social groups that welcome authentic sharing all contribute to healthier cultural narratives around achievement and worth. These environments don't eliminate high standards but rather create psychological safety that allows individuals to take risks, make mistakes, and develop genuine competence without perfectionist self-punishment.
Chapter 7: Redefining Success: Practical Strategies for Balanced Self-Perception
Developing healthier relationships with achievement requires fundamentally redefining success beyond perfectionist metrics. This begins with clarifying personal values—what genuinely matters beyond social approval or competitive advantage. When individuals identify core values like connection, creativity, growth, or contribution, they establish more meaningful criteria for evaluating their lives. This values clarification creates space for imperfection within a framework of purposeful living, allowing individuals to pursue excellence without the crushing burden of perfectionism. Cognitive restructuring provides practical tools for dismantling perfectionist thinking patterns. This involves identifying distorted thoughts like all-or-nothing thinking, catastrophizing, and overgeneralization, then systematically challenging their validity with more balanced perspectives. For example, transforming "I must perform perfectly or I'm a complete failure" into "I can strive for excellence while accepting that mistakes are part of growth" creates psychological flexibility that supports continued effort without perfectionist self-punishment. Regular practice of these cognitive techniques gradually rewires thought patterns that maintain perfectionism. Behavioral experiments offer particularly powerful interventions by directly challenging perfectionist assumptions through real-world experience. Deliberately making small mistakes—sending an email with a minor typo, expressing an imperfect opinion in a meeting, sharing an unfiltered photo—and observing the actual consequences usually reveals that others respond far less critically than perfectionists anticipate. These experiments provide concrete evidence contradicting catastrophic predictions that maintain perfectionist behavior, gradually building tolerance for normal human imperfection. Mindfulness practices support healthier self-perception by developing non-judgmental awareness of internal experiences. Regular meditation cultivates the capacity to observe self-critical thoughts without automatically believing or acting upon them. This creates psychological space between perfectionist impulses and behavioral responses, allowing more deliberate choices aligned with deeper values. Mindfulness particularly helps perfectionists recognize how they habitually focus on flaws while overlooking strengths and accomplishments, gradually rebalancing attention toward a more accurate self-perception. Relationship practices play crucial roles in counteracting perfectionism's isolating effects. Deliberately sharing struggles with trusted others challenges the perfectionist belief that vulnerability leads to rejection, while creating opportunities for genuine connection. Practicing receiving help—often difficult for perfectionists who believe they should handle everything independently—builds interdependence that buffers against perfectionist self-reliance. Perhaps most importantly, extending compassion to others who make mistakes helps internalize more balanced standards for oneself, as perfectionists often judge themselves far more harshly than they judge others. Institutional approaches complement individual strategies by addressing perfectionism's structural drivers. Educational settings can emphasize growth mindsets and learning processes rather than perfect outcomes. Workplaces can acknowledge the value of productive failure and create psychological safety that encourages appropriate risk-taking. Media literacy programs can help young people critically evaluate idealized representations and understand the economic incentives driving perfectionist content. These structural interventions recognize that perfectionism isn't merely an individual psychological tendency but a response to genuine social pressures requiring collective solutions.
Summary
The perfectionism trap represents a fundamental paradox of contemporary identity: our pursuit of an idealized self undermines the very well-being and authenticity we seek to achieve. This contradiction emerges from historical, psychological, economic, and technological forces that have converged to create unprecedented pressure for self-optimization. By understanding these dynamics, individuals can begin to disentangle their intrinsic worth from external performance metrics and develop more sustainable approaches to personal development. The path forward requires both individual and collective responses. On a personal level, cultivating self-compassion, challenging perfectionist thinking patterns, and reconnecting with intrinsic values provides psychological protection against unrealistic standards. Simultaneously, broader cultural shifts are needed to counterbalance the extreme individualism and market-based identity that fuel perfectionism. This includes developing narratives that value human connection over competition, recognize structural influences on individual outcomes, and celebrate authentic growth rather than curated perfection. Through these complementary approaches, it becomes possible to harness the motivational benefits of high standards while avoiding the psychological trap of perfectionism.
Best Quote
“One of the dictums that defines our culture is that we can be anything we want to be – to win the neoliberal game we just have to dream, to put our minds to it, to want it badly enough. This message leaks out to us from seemingly everywhere in our environment: at the cinema, in heart-warming and inspiring stories we read in the news and social media, in advertising, in self-help books, in the classroom, on television. We internalize it, incorporating it into our sense of self. But it’s not true. It is, in fact, the dark lie at the heart of the age of perfectionism. It’s the cause, I believe, of an incalculable quotient of misery. Here’s the truth that no million-selling self-help book, famous motivational speaker, happiness guru or blockbusting Hollywood screenwriter seems to want you to know. You’re limited. Imperfect. And there’s nothing you can do about it.” ― Will Storr, Selfie: How We Became So Self-Obsessed and What It's Doing to Us
Review Summary
Strengths: The review highlights the engaging nature of Will Storr's study, noting its comprehensive exploration of self-obsession's historical roots. It praises the inclusion of diverse historical perspectives, from Aristotle's concept of selfhood to modern social media's influence. The review appreciates the introduction of intriguing characters that enrich the narrative.\nOverall Sentiment: Mixed. While the review acknowledges the book's engaging and thorough examination of self-obsession, it also reflects a critical view of contemporary society's narcissism, suggesting a longing for past virtues like humility.\nKey Takeaway: Will Storr's book offers a compelling and wide-ranging investigation into the historical development of self-obsession, tracing its evolution from ancient philosophical ideas to today's social media-driven culture, while engaging readers with vivid character studies.
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Selfie
By Will Storr